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If our governments fail to roll out frameworks of good governance when times are good, they cannot expect to have the trust of the people during a crisis. So long as Australia fails to enter into proper legal relations with Aboriginal and Torres Strait Islander peoples, we will see protests, and ‘agitators’ will continue to call for justice.
We must ask: are our police forces keeping us safe? All of us? Poverty, discrimination and disempowerment cannot be solved with more policing. What if we took the money that is currently spent on policing and spent it on supporting the community?
Reconciliation week itself begins on the 27th May, the anniversary of the 1967 Referendum, which granted Aboriginal people the right to be counted in the census. The anniversary of the Mabo ruling in the High Court rounds out the week. Yet every year, I would swear that this week means nothing more to most people in this country than to call on the Aboriginal and Torres Strait Islander people in their workplaces and community to do more work.
Over the past few weeks we’ve seen the government pull out all the stops in an attempt to convince the Australian public to download the COVIDSafe App. There are plenty of issues with the app itself, including its technical flaws, and valid concerns around data privacy, security and the normalisation of surveillance. But the other fascinating aspect of COVIDSafe has been the commentary surrounding the app.
This huge, rarely mentioned and ongoing deeply shameful situation regarding the health and housing of First Nations people comes into unbearably sharp relief by the present crisis.
Was I a settler? What did it mean to be a settler? I began asking my non-Indigenous friends around me what their thoughts were on the matter: did they identify as settlers? Some reacted with intrigue and were open to discussing it with me, and others reacted with strong distaste. ‘No’, they would say, ‘I just don’t like the word — it doesn’t describe who I am’.
Pope Francis’ 'Querida Amazonia' (Beloved Amazonia) has been warmly received by many members of the Aboriginal and Torres Strait Islander Catholic community. The tone of the exhortation is reflective of the position that underpins our vision for the Church in Australia — a Church that is open to the gifts of First Nations Catholics, honest to the past and embracing of a new way of thinking that utilizes the principle of subsidiarity.
Despite claims to the contrary, the decision in Love and Thoms affirms the standing of the common law, including the unassailable power of the Australian State to make and enforce law. It upholds the centuries-long common law principle of accommodation of Indigenous laws in a colonial context.
At what point is the media going to realise that the Invasion Day rally, which has been going on in some form or other since 1938, is not going away and, indeed, is growing? I'm convinced the media don't want to report Invasion Day, as reminding the public to fear Indigenous people and our rights has been their practice for centuries now.
Two Aboriginal men are currently being held in immigration detention under threat of deportation because they are not Australian citizens. The case raises far-reaching implications concerning the status of the relationship between Aboriginal and Torres Strait Islander Australians and the state.
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